Perspectives: An Open Introduction to Cultural Anthropology by Nina Brown
Author:Nina Brown [Brown, Nina]
Language: eng
Format: epub
ISBN: 978-1-931303-55-2
Publisher: The American Anthropological Association
Published: 2020-01-06T05:00:00+00:00
New Directions in the Anthropology of Gender
More-recent research has been focused on improving the ethnographic and archaeological record and re-examining old material. Some have turned from cause-effect relations to better understanding how gender systems work and focusing on a single culture or cultural region. Others have explored a single topic, such as menstrual blood and cultural concepts of masculinity and infertility across cultures.[86]
Many American anthropologists “returned home,” looking with fresh eyes at the diversity of women’s lives in their own society: working-class women, immigrant women, women of various ethnic and racial groups, and women in different geographic regions and occupations.[87] Some ethnographers, for example, immersed themselves in the abortion debates, conducting fieldwork to understand the perspective and logic behind pro-choice and anti-choice activists in North Dakota. Others headed to college campuses, studying the “culture of romance” or fraternity gang rape.[88] Peggy Sanday’s work on sexual coercion, including her cross-cultural study of rape-prone societies, was followed by other studies of power-coercion-gender relationships, such as using new reproductive technologies for selecting the sex of children.[89]
Many previously unexplored areas such as the discourse around reproduction, representations of women in medical professions, images in popular culture, and international development policies (which had virtually ignored gender) came under critical scrutiny.[90] Others worked on identifying complex local factors and processes that produce particular configurations of gender and gender relations, such as the patrifocal (male-focused) cultural model of family in many parts of India.[91] Sexuality studies expanded, challenging existing binary paradigms, making visible the lives of lesbian mothers and other traditionally marginalized sexualities and identities.[92]
The past virtual invisibility of women in archaeology disappeared as a host of new studies was published, often by feminist anthropologists, including a pioneering volume by Joan Gero and Margaret Conkey, Engendering Archaeology: Women and Prehistory. That book gave rise to a multi-volume series specifically on gender and archaeology edited by Sarah Nelson. Everything from divisions of labor to power relations to sexuality could be scrutinized in the archaeological record.[93]
Some anthropologists argued that there are recurring patterns despite the complexity and variability of human gender systems. One is the impact of women’s economic contributions on their power, prestige, and autonomy.[94] Women’s work, alone, does not necessarily give them control or ownership of what they produce. It is not always valued and does not necessarily lead to political power. Women in many cultures engage in agricultural labor, but the fields are often owned and controlled by their husbands’ families or by a landlord, as in many parts of India and Iran.[95] The women have little authority, prestige, or autonomy.[96] Many foraging and some horticultural societies, on the other hand, recognize women’s economic and reproductive contributions, and that recognition may reflect relative equality in other spheres as well, including sexuality. Gender relations seem more egalitarian, overall, in small-scale societies such as the San, Trobrianders, and Na, in part because they are kinship-based, often with relatively few valuable resources that can be accumulated; those that exist are communally owned, usually by kinship groups in which both women and men have rights.
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